Showing posts with label Blues. Show all posts
Showing posts with label Blues. Show all posts

Tuesday, April 3, 2012

The Real Time Modern Manila Blues: Bill Monroe Meets Muddy Waters in the Orient

It's early Sunday morning in Manila, roundabout daybreak, my back aches, and work is screaming for my attention, but it is the Lord's day, the seventh day upon which one is 'sposed to rest. Unfortunately, being a workaholic, my idea of recreation is to write a gonzo Pearl instead of cranking out yet another high falutin' economistic development-jargon laden document.


To facilitate the endeavor, I have opted for a creativity soundtrack featuring Muddy Waters alternating with Bill Monroe under the headphones while allowing my fingers to roam about the keyboard, aided and abetted by random free associations generated from some odd corner of a now-presumably mature hillbilly intellect full of residual memories and burdened by an acute and growing awareness of human mortality and the fact that everything always ends up coming full circle.


Yep, it's one of those Pearls. In keeping with my protestations about heavy lifestyle demands in the previous Pearl, 'tis time for yet another spontaneous gonzolic ramble.


One of the more striking realizations that hit me when I returned to the Philippines in 1998 after 16 years in LA was that the relative isolation from international events and world at large I had experienced in early '80s Manila was long gone. During my stint as a USAID consultant, I stayed at the Robelle House, an atmospheric and aging colonial type Pension House preferred by free wheeling Western business hustlers, Ozzie oil workers, and spooks (often shacked up with moonlighting bargirls on week-to-week renewable contracts). I believe I told a tale about how I spent my spare time playing blackjack and proposing to my wife in three days in Blackjack Filipino Style).


Manila seemed so incredibly slow and out-of-touch! No good coffee, only instant, even in the 5 stars; no New York Times or Wall Street Journal except a week late if you got to the Intercon newsstand on a particular afternoon before the ex-pats snapped 'em all up. No American network television anchormen to keep one abreast of international events, and there was certainly no email or internet.


Contrast that to a recent typical day in Manila as lived by your humble correspondent sometime recently during this Year of Our Lord 2003.

Wake up at 4 am, check e-mail to see if one of my stateside clients needs something before the end of their working day, which happens about two out of five weekdays. Most of 'em are located in Los Angeles, which means it's 1 pm there when I arise. Should they indeed require long-distance access to my cognitive processing abilities, say a couple of slides for a Powerpoint or a short speech for a CEO client who had an unexpected speaking commitment pop onto his cluttered schedule, I gotta crank the deliverable out toute de suite, like by golly before I head out the door at 6:30 am. Check Google News (my home page) to see if the world has blown up; turn on the coffeepot to make a pot of brewed French Roast coffee ground from beans just the night before; perhaps a quick international call or chat session; and always ensuring that my daily roadmap/to-do list is in order and all files arranged. Then time to hit the road, Jack.Quick pitstop at a nearby hotel where I belong to the spa, mostly because of their nice twin setup of hot sauna and steambath; usual routine is sauna first, cold shower, then catch a couple of morning Bizasia type shows on cable, then the steam bath and another cold shower, then dress in monkey clothes. Grab a few local papers, and of course the AWSJ and IHT (read the local rags over breakfast), then head off to one of the development agencies that own me for the nonce, another day of being strategic, thinking big thoughts, writing reports, and otherwise contributing to further the development (or deterioration?) of 21st century civilization.Spend the morning in a variety of intellectual activities, with odd real time activities including keeping an eye on the score/play-by-play of the (recent) NBA finals on the net, going back and forth with constantly revised drafts of Important Documents on a three-way project between Manila, Washington, and London, and participating in 2 pm videocon with somebody in Tokyo (3 pm) and somebody else in Oslo (8 am). Couple of Starbucks breaks to punctuate the sheer modernity of the situation.Stop by a call center in the late afternoon (4 pm Manila time) to schmooze with the boss and watch agents handle calls from British customers (9 am London time); however, the really busy shift is graveyard, during which several hundred agents take stateside customer service calls and install software on computers located in places like Oklahoma and Chicago using escorted browsing tools.Spend the evening vegging out reading the international papers and newsmags, channel surfing amongst BBC (for news), CNN (for contrast and curiosity), and Fox News (for laughs) (two cable TV accounts meet the international media requirements of a diverse household). By the end of the evening, after a soak in a very hot tub to the appropriate soundtrack for the particular state of mind, and hopping on the computer to chat with colleagues in the states, Bangkok, and who knows where else and trying to answer a few of my piled-up emails, I am just about globalized out...Muddy Waters . . . and Bill Monroe?

I began this Pearl with a seemingly strange cultural juxtaposition between Chicago/delta blues (in the person of Muddy Waters) and bluegrass music (in the person of Bill Monroe). Might seem weird to some, but I goes way back with both fellers, with each inhabiting a small corner in the unconscious musical soundtrack I carry around with me. There's also a musicological link betwixt the two genres, although not sure I'll adequately explain it in this ramble.


I first met Bill Monroe, the father of bluegrass music, in 1973 at the Beanblossom Bluegrass Festival located in beautiful downtown Beanblossom, Indiana. My late, beloved brother Paul - a 17 year old high school dropout at the time - was working for Bill as an all-purpose groundskeeper, equipment lugger, and concession stand guy. I was on leave from the US military, having recently returned to the world, and hadn't listened to much bluegrass (it being part of the cultural tradition against which I had rebelled, I had incorrectly stereotyped bluegrass as hicksville deluxe).


Three days of stunning bluegrass music (aside from the Bill and the Bluegrass Boys themselves, I seem to remember Jim and Jesse and the Virginia Boys and Jimmy Martin and the Sunny Mountain Boys as highlights) caused me to see the light. That particular Bean Blossom festival, the seventh, was recorded by MCA Records (Bill Monroe, Bean Blossom, MCAD-8002) in a portable 16-track studio. A mellow crowd of about 75,000 people showed up, representing a major bump for the local economy, as Brown County, Indiana, my point of origin, had a sum total of 7,000 or so souls at the time scattered about amongst the hills, hollers, and dirt roads.


If you ever have the opportunity, watch High Lonesome: The Story of Bluegrass Music, a well-done documentary featuring a great deal of excellent music, including footage of the Bean Blossom Bluegrass Festival. The cultural story it tells is that of my forebears, specifically the migration of hillbillies from Kentucky/Tennessee into the factory towns of Indiana and Michigan (see Finnish Saunas, Scotch-Irish Roots, and Moonshine Whiskey, and mebbe give a listen to Commander Cody's Gonna Highjack Me a Big Jet Plane).


Bill Monroe, who spent his early years in Rosine, Kentucky, lost his mother when he was 10 and his father when he was 17. His older brothers (he was the youngest of eight) had already hightailed it north in search of work, and Bill soon followed to take a blue collar job in Whiting, Indiana, an industrial town outside Chicago. Bill's first job, which he held for five years, was stacking barrels in an oil refinery. But he had a serious music jones, and the Monroe brothers (Bill and Charlie) were soon playing square dances and eventually got a radio gig on KFNF in Shenandoah, Iowa. By 1939, Bill had left the refinery behind and formed the first incarnation of the Blue Grass Boys, which fairly quickly made the transition from radio to the Grand Ole Opry.


Bill had learned his licks in part from a black guy named Arnold Schultz (named after the family who had owned his ancestors before the Civil War). Bill once told of having first seen Schultz at a square dance, playing in a black string band of guitar, banjo, and fiddle: "...There's things in my music that come from Arnold Schultz; I tried to keep in my mind a little of it, which I could salvage to use in my music. ...I wanted some blues in my music."


Bluegrass music features many polyrhythyms that are jazz-like and influenced by African music. One of the fundamental differences between Western and African music has to do with treatment of rhythm and meter. 'Meter' refers to the pattern of beats/regular distribution of accents. 'Rhythm' refers to the force behind the beat, the bounce that teaches us to anticipate when the next beat will occur. In Western music, rhythm has been pretty much absorbed into the meter, making them from a listening perspective pretty much identical. This has the advantage of allowing for the incredibly symmetrical and complex architecture of, say, a Bach cantata or Beethoven symphony. Thus, we 'know' when each beat will occur based on a predefined 'time' (4/4, 3/4, etc.).


But in African music the rhythm and meter function independently. In the typical African ensemble you'll hear a solo cantor, a chorus, gong and bell ringers, 3-4 drums, and perhaps a xylophone-type instrument, all playing in different rhythms. The constant crossing of rhythmic boundaries creates an illusion of multiple syncopation. The same thing happens in bluegrass music.


South-to-North migration of poor folks wasn't limited to hillbillies, and by the end of World War II, poor black folk like the Mississippi Delta's McKinley Morganfield were making the long trek on the Illinois Central Railroad to Chicago. Morganfield had been living on Stovall Plantation in the delta in 1941 when a young Alan Lomax, accompanied a 300-pound "portable" tape recording unit in the trunk of his car, stopped by his shack to make a few recordings (cf The Complete Planatation Recofdings (1941-1942 Library of Congress Field Recordings, Chess/MCA CHD-9344). In Chitown, he reverted to his nickname of Muddy Waters and electrified his guitars to play the same licks he'd played back home but loud enough to be heard over the crowds.


Sure, I can try. With regard to bluegrass, one could mention that bluegrass music is extremely popular in Japan, with Kobe in particular being a hotbed of activity. I once heard an excellent Japanese bluegrass band at a festival in North Carolina, although details in memory are sketchy. However, must admit there's not much in the way of bluegrass music in Manila.


The blues is another story. As related in Sweet, Sweet Music, Manila has a hot music scene and numerous excellent musicians. I've been far too busy to listen to live music much the last couple of years, and the fact that Lampano Alley disbanded demotivated me. Thus, I was thrilled to learn that Binky Lampano and Tomcat Colvin were returning to town to breathe new life into Lampano Alley. Their long-awaited CD is in the can, with anticipated release date of July 12th, and Lampano is playing a series of gigs around town. Binky has an incredible blues voice that is very reminiscent of Muddy, and listening to the chemistry between Binky as lead and Colvin on Mississippi sax (harmonica/mouth harp) reminds me of the smoking interchanges Muddy had with Little Walter on many of his early tracks.


I'll be trying to spend a little of my "spare" time with Binky and Tomcat this coming week, including catching whatever gigs I can and talking to them on a personal level. I want to get a handle on how a world-class blues band evolved in Manila, how Binky (a trueblue Pinoy) learned to sing da blue so masterfully, how Tomcat (an ex-jazz drummer and Asian Development Bank professional from the Carolinas) ended up at a youngish 60+ blowing the mouth harp like Musselwhite. Inquiring minds want to know.


Will see what I can come up with in the next Pearl, which I'll try to get up in time for the CD launch in a couple of weeks. Watch for it, and be ready to help out the boys with enthusiastic orders for same...


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Tuesday, March 27, 2012

Downhome Pinoy Blues, Intersecting Life Paths, and Heartbreak Songs

Got my TV up for repo,
Same for the stereo too.
The lawyer sent the paperwork I got to sign,
And it all has got to do...
With losin' you,
With my losin' you.
Lordy I know it's got to do
With my losin' you


As "FOPs" (Friends of Pearl) probably know by now, I got a blues jones that goes way back (see, for example, Hellhound on my Trail). Some of you may remember my earlier writings about Lampano Alley, the Pinoy-true blue seventh wonder of the musical world ensemble often referred to as "Asia's Blues Band" (see Sweet Sweet Music). As promised in last month's column, following find a free association/rambling random reflection on their newly released album, Songs from the Alley, featuring just for fun the classic heartbreak lyrics of a tune written by none other than Binky Lampano himself. (I'm spinning this out as quickly as possible while listening to the disk in order to distribute advance copies of the column at tonight's launch party/gig at Kidd Creole in Greenbelt 3; so hang on to your horses, a-waaay we go...)


When I wrote Sweet Sweet Music, I had been regularly catching Lampano gigs at the Hobbit House. the traditional home of folk, rock and blues music located down Mabini way. At the time, Lampano was doing lots of covers of classics by folks like Willie Dixon, John Lee Hooker and Brook Benton, a sprinkling of deep blues, and a few originals. My immediate take on Binky was that he was the veritable reincarnation of Muddy Waters, what with his deeply authentic voice, intuitive just off-the-beat phrasing, and intriguing stage presence. Unfortunately, Lampano Alley has been in hiatus the last three years as Binky went to the states to care for his ailing father (who has now crossed the River Jordon) and Tom Colvin (AKA Tomcat, past master of the Mississippi Sax) began splitting his time between the Philippines and Mexico. Now, however, they have come together for a brief period for gigs around town and are - at long last - releasing their CD. It is a revelation, both in terms of production quality and content of the all-original sound track (it has also led me to reassess the Muddy parallel in favor of broader characterizations).


However, classifying Lampano Alley is not an obvious process given their diverse influences. The band has a strong R&B flavor, with diverse jazz and blues influences intersecting in strange yet elegant combinations. Of course they are electrified, but their phrasing is so sharp and the sound so wraparound warm that it almost sounds acoustic. There's always a little of that Delta-filtered-through the smoky Chicago bar influence , but I seem to have picked up on a bit of New Orleans (Dr. John), Kansas City (Jay McShann) and West Coast blues (Lowell Fulsom, Philip Walker, Charles Brown). The band's sophisticated mix of swing, blues and advanced harmony is about as good as I've ever heard, and that covers major bar hanging-out and friend-of-the-band roles earlier in life in towns like the Big Easy, San Francisco, Nashville, and Los Angeles.


Although Binky's voice is often out front, the band is always oh-so-tight with him, and the intuitive interplay of Tomcat's vibrato harp, Edwin's razor-sharp guitar riffs, and Simon's just-right off-the beat bass shuffling along makes one wonder how the heck this band sprung up in Old Manila.


Guess it just had to be.


Like myself, Binky grew up in a religious environment (see Yuletide Reflections and Faded Memories). But not of the Catholic variety, rather reflecting the Baptist missionary influence. The Reverent L.D. Woosley, a good ole boy Baptist preacher who subscribed to the Book of Hebrews' admonition to "provoke unto love and good works," journeyed to Manila in 1954 to save a few souls, and ended up staying until his death almost half a century later and building the Bethany Baptist Church from a fledgling congregation down on Taft Avenue into a thriving network of over 100 churches and numerous Bible colleges in the Philippines. Binky grew up in that setting and learned to sing joyfully in a choir ("Therefore the redeemed of the Lord shall return and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away", Isaiah 51:11). In fact, Binky's singing style sometimes reminds me of preachers I have known... Of course, he didn't just listen to church music. He listened to lots of jazz, R&B, Van Morrison, James Brown, Stevie Wonder, Bob Dylan, and there's a little bit of each of them in his much-evolved voice today.


Binky started singing with Manila bands in the mid-1980s, most notably with Dean's December (they had three well-received albums) and the Newly Industrialized Combo (NIC) beginning in 1992. At around that time, Tom Colvin, an erstwhile professional at the Asian Development Bank, was regularly jamming with featured bands at a series known as "Weekends Live!" at the Atrium. Stephen Lu, a well-regarded producer, introduced Colvin to Binky Lampano - they jammed, magic happened, and the rest, as they say, is history. Colvin's jams with NIC soon led him to take on the highly appropriate moniker "Tomcat".


Lampano Alley started gigging in 1996, with a long run on Saturday nights at the Hobbit. Unfortunately, Lampano's current reunion tour has a certain melancholy quality to it, as Binky will soon be returning to LA to pursue his business degree (a sad commentary on the inability of one of the country's most gifted artists to carve out an economically viable living here doing what he loves to do and what he does better than damn near any blues singer I ever heard) and Tomcat will be off to Mejico again.


Maxed out on my credit
Seen my life go down the drain
I got a message from the bank
That tells me so
Though I cain't just don't explain
Why I'm losin' you
Why I'm losin' you
Lord it just can't just damn explain
Why I'm losin' you


One of the great experiences of my teenage years was the first time I heard the Paul Butterfield Blues Band. By the late 1960s, a fair amount of derivative white blues was being marketed throughout America, but it tended to be either solo folk music or enthusiastic (but not particularly good) covers by British invasion bands like the Stones, Yardbirds, and the Animals. Then along came the Paul Butterfield Blues Band...


Butterfield was a young white boy with the gumption to play mouth harp in seedy blues clubs on the South Side, near the University of Chicago where he was a student - obviously something you could only pull off if you were damn good. The racially integrated band, playing 'lectric Chitown blues with intensity and grit, obviously worshipped the Hoochie Coochie Man (Muddy).


Butterfield himself, significantly influenced by Junior Wells, Little Walter, and Big Walter Horton, developed a unique harp style featuring much longer and drawn-out phrases than your typical Chicago blues harp player. His heavily amped Mississippi sax sounded a whole lot like Little Walter, but also owed a musical debt to James Cotton's rich tone and lung power; he also used his hands actively for nuance and effect, something Tomcat would later turn into a trademark in the Philippines.


Speaking of Tomcat (here's another one of those eerie intersections in unknown time and space), he had grown up in Winston-Salem, North Carolina. After graduating from college, Tom was drummer for a jazz quartet, which became a long-time hobby in between pursuing his "real" career as English and History teacher. He went on to study education and history in graduate school at Duke, then went on to teach for a dozen years, but always with that musical back story.


When he was 30 or so - a couple of years after I heard the Butterfield Blues Band and started searching for the roots of the white boy blues - Tom was driving along a highway somewhere on the Atlantic seaboard when he heard a band come on the radio, a slightly latter-day Butterfield group, during a period when Butterfield had evolved from the original straight Chitown blues of the original incarnation to a bigger sound featuring a couple of saxes and heavily jazz-like charts. Butterfield himself let it all hang out in long, drawn-out, jazzy solos, very far indeed from the typical riff-based blues playing...


Tomcat immediately saw the light - he knew that playing the harp was in the cards for him. I reckon the rich, vibrato-laden acoustic style he employs today originated on that long-forgotten radio broadcast about three decades ago.


Need no medication
I know I'm gonna be alright
It's just another case of never missin' the water
Till the well ran dry
Though I cain't just don't explain
Why I'm losin' you
Why I'm losin' you
Lord it just can't just damn explain
Why I'm losin' you


Aside: Returning to that theme of gospel and the blues, I've always had a thing for both types of music, even though in the deep South in the early years of this century the two were considered totally contradictory (never the twain shall meet, see Legba and Aswang). There were many traveling bluesmen in the South; they lived a rough and sinful lifestyle, traveling from town to town singing in juke joints ("jooks", generally nothing more than a sharecropper's shack with the front room furniture removed so folks could dance while the bluesman played). They always had lots of women and were notorious for getting shot at and such by jealous husbands and girlfriends (the most famous/notorious being Robert Johnson, who was poisoned by a jealous girlfriend).


The Reverend Gary Davis, born in South Carolina, recorded some blues on '78 vinyl back in the 1930's but never made much money at it. When he got saved he said "I ain't a-gonna sing no blues no more" and didn't. He spent the next 25 years singing on the streets of New York City and preaching in storefront churches, although he was originally re-recorded by musicologists like Moses Asch starting around 1955. In the early 1960s, one of Peter, Paul, or Mary (I forget which one) heard him singing "Samson and Delilah" and "If I Had My Way" on the street. They recorded his "If I Had My Way", allowing him to buy himself a house on Long Island that he called "The house that Peter, Paul, and Mary built".


Reverend Davis' incredible projection of voice and instrument, the raspy, loud singing style and the rhythmic pounding on the guitar, reflected decades of singing on New York streets. I've always loved the way the Reverend could segue in and out in a duet with the box, talking to her (the guitar) and tenderly calling her "Miss Gibson".


In that same vein, I've always been a fan of the Reverend Robert Wilkins. He began recording with Ralph Peer of Victor Records as early as 1928, then with Vocalion, he recorded on a field unit in Memphis. Among other songs was "That's No Way To Get Along", which the Rolling Stones covered and renamed "Prodigal Son". Wilkins, by then an old man, earned not a centavo, as the copyright had been usurped by a music publishing house.


In 1935, Wilkins was already tired of witnessing violence occurring around the edges of his jook joint gigs when he got saved and joined the Church of God in Christ. He promptly became a preacher specializing in faith healing and herbal remedies and turned away from "the Devil's Music". However (and here's the good part), he kept right on playing the same licks on his guitar while adapting the lyrics to praise the Lord (like changing "My Baby" to "My Lord"). Now that's flexibility!


My favorite is probably the Reverend Louis Overstreet and his sons with the congregation of St. Luke's Powerhouse Church of God in Christ, rockin' Black Holy Rollers recorded by Chris Strachwitz, founder of Arhoolie Records, in 1962. In the late '50s, Reverend Overstreet had spent his evenings driving around the bad neighborhoods of Baton Rouge, Louisiana until he found a sufficiently seedy locale, whereupon he took his amp and electric guitar our of his beat-up old car and talked the bartender of some beer joint into letting him string an extension cord inside. He then proceeded to preach, pray, shout, and sing to the pounding rhythm of his guitar and various percussion instruments (snare drum, tambourine) played by his four sons, trying to save the souls of the sinners and keep them from spending eternity in fire and brimstone territory.


Man may lose all his possessions
All the letters to his name
He gives a sweet hot deal to the devil himself
Just to be with you again
When he.s losin' you
When he's losin' you
Gotta be with you again
When he's losin' you


To close this ramble out, and to make specific reference to the "Losing You" lyric that I'm hooking this Pearl around, I've always been a sucker for a good heartbreak song. Many of my favorites tend to fall in what most would deem the hick category, whether that be Commander Cody ("my dog died just yesterday, and left me all alone; the finance company dropped by today and repossessed my home; but that's just a drop in the bucket, girl, compared to losin' you, I got the down to seeds and stems again blues"), Dwight Yoakum ("It don't hurt when I fall down from this barstool"), or any of a dozen Hank Williams or Willie Nelson gems.


Binky does it up just right in this song, which is Track #3 on the disk. His distinctly wry sense of humor reminded me a whole lot of the seeds and stems again blues. Lead guitarist Edwin Vergara and bassist Simon Tan drive the endeavor. Edwin's tone is clear as a bell, smooth chords and a pealing lead, with plenty of openness in between phrases due to the clean style. Simon's groove is nonpareil, with more than a few surprises for those expecting a standard straight ahead beat (i.e., excursions into off-the-beat jazzlike places, counter-rhythms where you least expect them, but then realize they had to be there as an organic whole). The band is fleshed out by sax players Rancis de Leon and Dan Gil and long-time Lampano collaborator Butch Saulog on keyboards.


Jeez, I just realized that Binky also has a touch of Mark Twain influence in there somewhere, I'm thinking of a Pinoy Huck Finn, given the gospel influence filtered through the latter day blues, and the music with its various and sundry hints of seduction, betrayal, double entendrés, evangelism and the missionary spirit, and self-realization. Anyway, to purchase the album, contact Tomcat directly (Tomcat@i-next.net) or visit http://www.narecords.com/lampano. The disk will also be available at the Magnet Gallery/Magazine Stands at Greenbelt 3, Paseo Center, ABS-CBN loop in Quezon City, Music One [Megamall and Greenbelt 3] and Tower Records, Glorietta.


Down to my last drop of whiskey
Hear the bartender yell last call
I got to move along
But I can't just seem to find my feet
But that don't compare at all...
To my losin' you
To my losin' you
Hey that don't compare at all...
To my losin' you

Credit: "Losing You". Lyrics by Binky Lampano; Music by LAMPANO ALLEY.

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